People represent themselves in many ways. They indicate their pronouns to reflect gender identification or introduce themselves as belonging to a national or “racial” group. Adoption of the concept of intersectionality has made people further refine their identification with overlapping characteristics, such as an African-American woman or a biracial gay immigrant. People also define themselves as high or low income, employed or jobless, and professional or service worker. Those not included in a particular classification may advance the causes of those in another group, for example whites opposing racism and men opposing sexism. But the fragmentation of identity by personal characteristics leaves many to believe they can only unite with and owe their deepest loyalty to those in the same group or groups. This reduces those in other groups to allies rather than comrades. Continue reading “Uniting by Class vs Identity in the Fight Against Racism”
It is now said that over 50% of young Americans would prefer socialism, usually equated with democratic socialism. instead of capitalism, Also called democratic socialist are nations that provide more benefits to workers than the US or profess their desire to do so, from Scandinavia to South America. Even before several new young US politicians calling themselves democratic socialists were elected, even before Bernie Sanders ran for President, the most widely admired left of center American social critics also identified themselves this way.
The premise of this blog is that US capitalism cannot live without racism, which is also true of many other racialized societies, such as South Africa or Israel, with histories of settler colonialism and large non-European populations. And racism is also basic to imperialist exploitation of the darker nations of the world, be it pre- or post-colonialist, for their resources and markets.
The first George Bush (Bush I),President from 1988-1992 and dead on November 30, 2018, has since been lionized by the same media and politicians that endlessly deride and mock Donald Trump. But Bush I was ever so much more successful at wreaking death and suffering around the world and on poor black and Latin Americans than Trump will ever be. They call him a statesman, for which we can read efficient imperialist; humble, for which we might substitute sinister and deceptive; and heroic, which we might recast as brutal assassin. The real lesson is that the U.S. ruling class wishes its murderous actors to carry out their roles with finesse, rather than bumbling ineptness, like Trump. Bush committed mass murder in the name of spreading democracy, as do all U.S. presidents since the beginning of the American enterprise. It matters not whether we assess liberal or conservative, Democratic or Republican presidents – they all kill and conquer the workers of the world in order to preserve power and resources. It is the imperative of the capitalist/imperialist system.
“The wealth of this country should be equally distributed … if one man through shrewdness should then amass more wealth than his neighbor, his surplus should be taken away from him. Every man should carry arms and have the right of self-defense. Shops and means of transit should be free. There would be no need of elections, police or standing army… Every man should bring his products to an immense clearinghouse in each city or town, and every family to receive an equal portion.” Lucy Parsons, 1891. The life of Lucy Parsons holds many lessons for the working class and students today, especially since we recently witnessed a polarizing election, increased xenophobia, and racist, anti-Semitic murders. Lucy gained fame as the widow of Albert Parsons, the labor leader and anarchist whom the city of Chicago executed for his role in the fight for the 8 hour day in 1887. Known as the Haymarket Massacre, cops threw a bomb into the crowd that killed 7 policemen and blamed the deaths on the anarchist and socialist leaders, including Albert. May Day, the international workers’ day, commemorates this event. Lucy spent her life celebrating her husband’s and her political ideas. Today she is honored as a revolutionary leader in her own right. Continue reading “Lucy Parsons, Working Class Anarchist”
This is a slightly revised version of an article with this title that appeared in Science & Society 82, 2 (April 2018): 269-75.
Intersectionality, a way of thinking about the nature and causes of social inequality, proposes that the effects of multiple forms of oppression are cumulative and, as the term suggests, interwoven. Not only do racism, sexism, homophobia, disablism, religious bigotry, and so-called “classism” wreak pain and harm in the lives of many people, but any two or more of these types of oppression can be experienced simultaneously in the lives of given individuals or demographic sectors. According to the intersectional model, it is only by taking into account the complex experiences of many people who are pressed to the margins of mainstream society that matters of social justice can be effectively addressed. In order to assess the usefulness of intersectionality as an analytical model and practical program, however—and, indeed, to decide whether or not it can actually be said to be a “theory,” as a number of its proponents insist—we need to ask not only what kinds of questions it encourages and remedies, but also what kinds of questions it discourages and what kinds of remedies it forecloses. Continue reading “Intersectionality: A Marxist Critique”