The system in “systemic racism” has a name: capitalism. The disaster in “public health disaster” has a name: capitalism. The abolish in “abolish police” needs to name that which must go: capitalism. There is talk of revolution, but revolving from what to what? From capitalism to workers’ power – communism. Not said. Let’s start naming names.
So many militant fists are raised as the nation destructs. So many multiracial movements are marching, stopping evictions, occupying streets, going on strike, but not naming capitalism. So many workers are risking their own lives to do their jobs, so many are volunteering to aid their neighbors, but not naming capitalism. So many articles are written on disparities but not naming the instigator: capitalism.
This essay shows that mass organized working-class counter-violence is a necessity for us to free ourselves from the exploitation and oppression – including racism, sexism, and xenophobia – of capitalism all around the world. Under capitalist rule, violence is a ubiquitous and ever-present fact of life, used to intimidate and dominate the working class domestically and internationally. Moreover, the capitalist class has no choice but to use planned violence by their wholly-owned state power if they are to maintain their control over their national and imperial interests.
Racist Police Terror: Poisonous Tip of the Class War
By Nayvin Gordon, MD, 6-24-2020
While police violence and other forms of oppression affect Black workers disproportionately, White workers also suffer from racism, including incarceration and police murders (i.e. greater proportions of black working-class people are killed by cops or incarcerated, while greater numbers of white working-class people are killed by cops and incarcerated).
by Wally Linder, retired railway worker and organizer, June 22, 2020
The financial foundation of U.S. capitalism is racism. It is the source of some $500 BILLIONS (half trillion dollars) in super-profits. That is the difference between the household income of white and Black families and the basis for the oppression of Black workers in all spheres of life.
According to the U.S. Census Bureau (2019 figures), there were 17 million Black households in the U.S. The median income of those families was $41,361. The median household income of white families was $70,642. If the bosses paid the Black families the same as white families, an additional $29,281 each, they would have to fork over an additional $497 BILLION, 17 million families multiplied by $29,281 each. This would reduce the bosses’ profits by HALF TRILLION dollars.
The uprisings over the horrendous oppression and killing of black people in the US have united people in ways we have rarely seen. Most protests in the past have been comprised of a single demographic group: mostly white in anti-war marches, Latin in immigration demonstrations, and black in anti-racist protests. The multi-racial and multi-ethnic participation in the rebellions stirred by police violence, disproportionate Covid19 deaths in black and native families, and sacrificial back-to-work decisions creates an enormous potential for working class solidarity and revolutionary change.
There are millions of useful jobs that could improve our quality of life. The Covid pandemic requires the mobilization of millions to provide healthcare, food, outreach, and the production and distribution of protective gear. The US and other countries also need infrastructure overhauls to prevent collapsing bridges and further climate devastation. There are great deficits in education, transportation, housing, and health care that need to be addressed. Unemployment plagues workers, especially black, Latin, and young people. Why is there so much unemployment when our needs are so great?!
This post reports on unemployment, why it exists, how communism can prevent it, and the ways US activists fought it during the Depression in the 1930s.
The corona crisis, on top of so many others, shows how lethal capitalism is. Poverty and racism are the pre-existing conditions that inflate the rates of death and disability. For billions of people around the world, this disaster continues the misery at the hands of the 1%. It hopefully wakes up other people to the inequalities, negligence, and outright murder of global capitalism.
How has public health responded to such inequities and pandemics? What can we learn from previous infectious disease outbreaks caused by smallpox, TB, and cholera? When public health is good, it is very good, but when it is bad, many people die. When public health gets ugly, it destroys our lives and future security and aspirations.
Public health today operationalizes the prevailing political ideology: personal responsibility, the philosophy that individuals make decisions about what to eat, where to live, how to work, or whether to graduate, and then pay the consequences. Public health has blamed the individual for poor health habits and focused on educating people rather than dealing with systemic issues. Even now, when many talk about social determinants of disease, such as housing, racist police violence, immigration policy, and employment, actual interventions still focus on individual behavior.
This article identifies some of the qualities of successful and failed attempts to control epidemics with examples from selected countries since the late 19th Century.
by Nick Pemberton, 5-4-2020; originally published on CounterPunch on 4-29-2020
This article addresses the return to work advocates and the left’s response to them and the pandemic. Capitalism has always sacrificed workers’ lives. Instead of providing the food and income necessary to stay safe, the bosses and their government are pushing people to work in dangerous conditions (and dumping crops and animals that are also extraneous to them). It’s a system that requires people to make choices that lead to death: work and risk dying or shelter and risk starving. Nick rightly calls for a communist solution based on love for fellow workers. His other writings can be found on Counterpunch.org
Amidst a deadly pandemic set to kill millions of people it is hard not to become reactionary and short-sighted. The coronavirus for all intents and purposes is the new Trump for the libs. On the one hand a force that remains criminally underrated in its capacity for destruction despite its overwhelming popularity and attention from the bourgeoisie. On the other hand a noise that is so loud that it erases all rationality and perspective.
“There will come a time when our silence will be more powerful than the voices you strangle today.”
Those were the last words of August Spies on November 11, 1887 as the hangman’s noose was tied around his head, murdered along with three of his class brothers by the U.S. ruling class for having helped organize the working class of Chicago and the country in the fight for the 8-hour day.
It was out of that struggle that May Day was born, an event proclaiming the solidarity and common goals of the international working class. It represents the revolutionary communist aspirations to create a world run by workers without the atrocious inequalities so transparent today. Many groups organize May Day strikes and marches to demand fairer conditions, and an end to wars and occupations.
Excerpt from The New Normal, the failures of capitalism. Click the link below to see the complete article at CounterPunch
“Without question, capitalism will survive COVID-19. The unfolding COVID-19 pandemic and economic crises will alter the future of capitalism. The real question is: how can workers and ordinary people nudge things in a preferred direction, a path that leads to more collectivism and cooperation? How can we exploit the contradictions within the system? How can we ruthlessly expose the inherent limitations and internal contradictions of capital accumulation.
Every single aspect of our society is under extreme stress. Even the most passive populations can only take so much. Human beings can only take so much. The living world can only take so much. Eventually, things will explode.
The question is: how? Will poor and working class Americans turn that despair and cynicism into a righteous anger and rage? And if so, who will that anger and rage be directed toward? Each other? Or the powerful elites?
The current social context in the U.S. and across the globe is ripe for radical political change, but that change doesn’t necessarily have to be progressive in nature. It could also be reactionary and fueled by religious extremism, xenophobia, racism, and tribalism. That’s up to us. “