Not evil like Trump – wholly malevolent, unapologytically sexist, racist and without compassion – but evil as a supporter of a system that impoverishes and degrades most of the people of the world. But there will be no candidate running for office in the USA, be they a left wing Democrat or a right wing Republican, who does not support capitalism and its need to preserve profits over human welfare.
Racism is a public health issue. Police violence is a public health issue. Social justice is a public health issue. Let us add a qualifying noun such as “structural” or “systematic” to strengthen our “response” to anti-Blackness and racism. Black lives matter.
With some wordsmithing, some variation of these lines basically constitutes large chunks of the “statements” and “responses” issued by most, if not all, institutions that constitute the public health industrial complex: public health academia; public health associations; public health publishing industry.
Words. Empty words and self-aggrandizing performative advocacy are all that they are. Words matter. What matters more, much more, is the actions that follow them.
SEE MORE: Recommendations to Our Schools and Colleagues:
Multitudes of workers are protesting racism in every American city and all over the world. The crowds are multiracial, mostly young, disciplined and militant. Nothing like it has been seen in over 50 years – it is indeed awe-inspiring.
As the movement continues for its second week since the police murder of George Floyd, it is settling on demands ranging from abolishing to defunding the police. So powerful is the movement that many politicians are even promising to take action on these fronts.
We cannot feel anything but horror upon seeing the latest video of police executing a black man. We cannot help but feel gratification at watching the guilty precinct burn. But we also must reflect that many decades of tearing down symbols of racist oppression have not caused racism to end or even abate. What else must be done?
Near 60,000 more dead by August, the latest model says. But that’s okay, the President says, the governors say. We know who will have to pay.
From the beginning of the North American project, there has been a method –divide those who labor by layers of misery, levels of payment, locales of living. And make those separations obvious, by color, by gender, by language. And teach them to hate and fear one another. As capitalism grew in sophistication, the methods of separation did also, from enslavement to eugenics to nationalism and identity politics. Some think it is being mitigated by time and education, by compassion and movements. But let this pandemic show that little has changed.
The corona crisis, on top of so many others, shows how lethal capitalism is. Poverty and racism are the pre-existing conditions that inflate the rates of death and disability. For billions of people around the world, this disaster continues the misery at the hands of the 1%. It hopefully wakes up other people to the inequalities, negligence, and outright murder of global capitalism.
How has public health responded to such inequities and pandemics? What can we learn from previous infectious disease outbreaks caused by smallpox, TB, and cholera? When public health is good, it is very good, but when it is bad, many people die. When public health gets ugly, it destroys our lives and future security and aspirations.
Public health today operationalizes the prevailing political ideology: personal responsibility, the philosophy that individuals make decisions about what to eat, where to live, how to work, or whether to graduate, and then pay the consequences. Public health has blamed the individual for poor health habits and focused on educating people rather than dealing with systemic issues. Even now, when many talk about social determinants of disease, such as housing, racist police violence, immigration policy, and employment, actual interventions still focus on individual behavior.
This article identifies some of the qualities of successful and failed attempts to control epidemics with examples from selected countries since the late 19th Century.
by Nick Pemberton, 5-4-2020; originally published on CounterPunch on 4-29-2020
This article addresses the return to work advocates and the left’s response to them and the pandemic. Capitalism has always sacrificed workers’ lives. Instead of providing the food and income necessary to stay safe, the bosses and their government are pushing people to work in dangerous conditions (and dumping crops and animals that are also extraneous to them). It’s a system that requires people to make choices that lead to death: work and risk dying or shelter and risk starving. Nick rightly calls for a communist solution based on love for fellow workers. His other writings can be found on Counterpunch.org
Amidst a deadly pandemic set to kill millions of people it is hard not to become reactionary and short-sighted. The coronavirus for all intents and purposes is the new Trump for the libs. On the one hand a force that remains criminally underrated in its capacity for destruction despite its overwhelming popularity and attention from the bourgeoisie. On the other hand a noise that is so loud that it erases all rationality and perspective.
In New York City and all around the country, activists are finding creative and safe ways to demand the release of prisoners in jails, prisons, and Immigration and Customs Enforcement (ICE) detention. Yesterday, about 25 cars and as many bikers and those on foot from Close the Camps/Cosecha and other groups stood, rode, and drove around New York Governor Cuomo’s office. The cars honked and the standing protestors chanted, gaining much support from the few onlookers on the street. We demanded that Cuomo use his emergency powers to release immigrants and prisoners in NY state custody in order to save their lives. The caravan then proceeded to circle Times Square and ended at an ICE office on 26th St where Close the Camps had its first civil disobedience action last summer.
The toll of Covid-19 as of April 22 (grossly underestimated):
Global cases: 2,492,107 today
Global deaths: 171,211
U.S. confirmed cases 804,548
U.S. deaths: 40,167
Overwhelmed healthcare workers across the country are taking to the streets to demand safer working conditions and more personal protection equipment to help them fight the coronavirus pandemic.
New York City transit workers have suffered 68 deaths and 2400 illnesses due to lack of any safety measures until April 15. Amazon and other “essential” workers are protesting their lack of protection and growing illness rate.
While some states are beginning to see a leveling off of new cases, others have not yet reached their peak. Public health experts warn of any attempt to re-open society at all until case rates have fallen for at least two weeks and widespread testing is available to track any new outbreaks. The CDC warns that a second wave of infections is likely in the fall. There will be no true safety until a vaccine is widely available.
Excerpt from The New Normal, the failures of capitalism. Click the link below to see the complete article at CounterPunch
“Without question, capitalism will survive COVID-19. The unfolding COVID-19 pandemic and economic crises will alter the future of capitalism. The real question is: how can workers and ordinary people nudge things in a preferred direction, a path that leads to more collectivism and cooperation? How can we exploit the contradictions within the system? How can we ruthlessly expose the inherent limitations and internal contradictions of capital accumulation.
Every single aspect of our society is under extreme stress. Even the most passive populations can only take so much. Human beings can only take so much. The living world can only take so much. Eventually, things will explode.
The question is: how? Will poor and working class Americans turn that despair and cynicism into a righteous anger and rage? And if so, who will that anger and rage be directed toward? Each other? Or the powerful elites?
The current social context in the U.S. and across the globe is ripe for radical political change, but that change doesn’t necessarily have to be progressive in nature. It could also be reactionary and fueled by religious extremism, xenophobia, racism, and tribalism. That’s up to us. “