The application of scientific knowledge has been embraced by industry as a means of enriching owners for over two hundred years. Science is knowledge of the natural and social world gained through observation and experimentation based on evidence.
The Industrial Revolution of the 18th century had a profound impact on workers’ diseases. Rapid technological progress and industrial growth led to crowded, unsanitary working and living conditions, with a rise in the number of accidents, and exposure to toxic contamination of workplaces and the environment. Science became increasingly important to owners of industry in the 20th century and proceeded to rapidly expand into the entire corporate world. Science has allowed for corporate capitalism to make profits from pens to bombs and from computers to organ transplants. There are museums and organizations dedicated to science and technology. Industry’s profit motive today provides seventy percent of science research funding.
“I’m very much afraid of this ‘Foundation Complex.’ We’re getting praise from places that worry me.” Ella Baker, 1963 quoted by INCITE!.
In our time of fervent uprisings against racism and the increased unity of workers, many foundations and ruling class opinion influencers like the New York Times (NYT) call for re-imagining or re-creating capitalism in order to save it. Non-profits, corporations, and universities have issued statements deploring inequality and racism as if they just discovered them.
This article discusses the role of foundations and corporations that fund non-profit advocacy, educational, and health organizations. Their motives are actually self-serving, providing tax benefits for themselves (depriving the government of tax revenue) and earning valuable public relations for corporate America.
We will specifically examine the liberal Soros Foundations and the Ford Foundation, their motivations, and the consequences that organizations and movements experience by accepting their support.
The system in “systemic racism” has a name: capitalism. The disaster in “public health disaster” has a name: capitalism. The abolish in “abolish police” needs to name that which must go: capitalism. There is talk of revolution, but revolving from what to what? From capitalism to workers’ power – communism. Not said. Let’s start naming names.
So many militant fists are raised as the nation destructs. So many multiracial movements are marching, stopping evictions, occupying streets, going on strike, but not naming capitalism. So many workers are risking their own lives to do their jobs, so many are volunteering to aid their neighbors, but not naming capitalism. So many articles are written on disparities but not naming the instigator: capitalism.
This essay shows that mass organized working-class counter-violence is a necessity for us to free ourselves from the exploitation and oppression – including racism, sexism, and xenophobia – of capitalism all around the world. Under capitalist rule, violence is a ubiquitous and ever-present fact of life, used to intimidate and dominate the working class domestically and internationally. Moreover, the capitalist class has no choice but to use planned violence by their wholly-owned state power if they are to maintain their control over their national and imperial interests.
Multitudes of workers are protesting racism in every American city and all over the world. The crowds are multiracial, mostly young, disciplined and militant. Nothing like it has been seen in over 50 years – it is indeed awe-inspiring.
As the movement continues for its second week since the police murder of George Floyd, it is settling on demands ranging from abolishing to defunding the police. So powerful is the movement that many politicians are even promising to take action on these fronts.
There are millions of useful jobs that could improve our quality of life. The Covid pandemic requires the mobilization of millions to provide healthcare, food, outreach, and the production and distribution of protective gear. The US and other countries also need infrastructure overhauls to prevent collapsing bridges and further climate devastation. There are great deficits in education, transportation, housing, and health care that need to be addressed. Unemployment plagues workers, especially black, Latin, and young people. Why is there so much unemployment when our needs are so great?!
This post reports on unemployment, why it exists, how communism can prevent it, and the ways US activists fought it during the Depression in the 1930s.
We cannot feel anything but horror upon seeing the latest video of police executing a black man. We cannot help but feel gratification at watching the guilty precinct burn. But we also must reflect that many decades of tearing down symbols of racist oppression have not caused racism to end or even abate. What else must be done?
The corona crisis, on top of so many others, shows how lethal capitalism is. Poverty and racism are the pre-existing conditions that inflate the rates of death and disability. For billions of people around the world, this disaster continues the misery at the hands of the 1%. It hopefully wakes up other people to the inequalities, negligence, and outright murder of global capitalism.
How has public health responded to such inequities and pandemics? What can we learn from previous infectious disease outbreaks caused by smallpox, TB, and cholera? When public health is good, it is very good, but when it is bad, many people die. When public health gets ugly, it destroys our lives and future security and aspirations.
Public health today operationalizes the prevailing political ideology: personal responsibility, the philosophy that individuals make decisions about what to eat, where to live, how to work, or whether to graduate, and then pay the consequences. Public health has blamed the individual for poor health habits and focused on educating people rather than dealing with systemic issues. Even now, when many talk about social determinants of disease, such as housing, racist police violence, immigration policy, and employment, actual interventions still focus on individual behavior.
This article identifies some of the qualities of successful and failed attempts to control epidemics with examples from selected countries since the late 19th Century.
“There will come a time when our silence will be more powerful than the voices you strangle today.”
Those were the last words of August Spies on November 11, 1887 as the hangman’s noose was tied around his head, murdered along with three of his class brothers by the U.S. ruling class for having helped organize the working class of Chicago and the country in the fight for the 8-hour day.
It was out of that struggle that May Day was born, an event proclaiming the solidarity and common goals of the international working class. It represents the revolutionary communist aspirations to create a world run by workers without the atrocious inequalities so transparent today. Many groups organize May Day strikes and marches to demand fairer conditions, and an end to wars and occupations.
In New York City and all around the country, activists are finding creative and safe ways to demand the release of prisoners in jails, prisons, and Immigration and Customs Enforcement (ICE) detention. Yesterday, about 25 cars and as many bikers and those on foot from Close the Camps/Cosecha and other groups stood, rode, and drove around New York Governor Cuomo’s office. The cars honked and the standing protestors chanted, gaining much support from the few onlookers on the street. We demanded that Cuomo use his emergency powers to release immigrants and prisoners in NY state custody in order to save their lives. The caravan then proceeded to circle Times Square and ended at an ICE office on 26th St where Close the Camps had its first civil disobedience action last summer.